Issue 1, Fall War is a moral practice.
Share Article Sacrifice was certainly a central factor in the catholic spirituality of my youth. We attended the "sacrifice of the Mass" daily. Sacrifice was not onlystrongly suggested as the appropriate response to the suffering ofothers, as in appeals for the missions or the poor; it was also taught as a good in its own right, as an important part of theprocess of following Jesus Christ.
We were encouraged to veneratethose who sacrificed for others, including fathers, who sacrificed intheir jobs to provide for Sacrifice in conflict, and mothers, who sacrificed oftheir time and energy to care for children. Today most of us have been taught to be suspicious of appeals to sacrifice.
We have become especially suspicious of appeals forsacrifice aimed at socially powerless or subordinated groups. The last 40 years in our society have destroyed popular faith in the goodness and salvific power of sacrificial suffering. Many servicemen and women who served in Vietnam and the families of those who died felt frustrated that their sacrifice fell into a void.
Beginning in the s, African Americans began to despair of their patient sacrificial suffering under centuries of slavery and legal oppression ever saving them. Suspicion of many specific appeals to sacrifice, however, has been too often oversimplified into rejection of all forms of sacrifice as masochistic, naive idealism: In the Church today, we are caught between a venerable popular spirituality of sacrifice that is problematic for Christian biblical witness see sidebar on pages 14 and 15 and a secular world that denies any need for or importance to sacrifice.
Yet there is no Christian life without some degree of sacrifice. In fact, there can be no human life without sacrifice. Sacrifice is the cost of being human, for to be human is to be social. The qualities that make us human-our ability to communicate, to reason, to love-are all qualities that we learn in community.
But to live with others requires sacrifice in the interests of our relationship with them. If we want others to sometimes cede to our interests, we must also sometimes cede to theirs. And the more intimacy we desire with another person, the closer to the core of our person will be the sacrifices we make in that relationship.
There are different kinds of sacrifice. Sacrifice can be religious, when people forgo something of value in order to consciously offer it directly to God in ritual or indirectly to God through others. When my son forgoes candy and soda to save his quarters for the latest model of roller blades, he learns that sacrifice-as personal discipline-pays off.
Actually, this kind of sacrifice is really not altogether different from the religious meaning of sacrifice. What all kinds of sacrifice share is that the meaningfulness of the sacrifice depends upon the greater value of that which the sacrifice procures.
When early humans burned sacrifices of grain and animal fat to their god, they understood themselves as establishing a relationship with that god.
They believed their offerings pleased god, who was then disposed to act kindly toward their community. Because the sacrificers took comfort, security, and even identity from this relationship, they understood their sacrifices as well worthwhile.
If our sacrifices are to have moral and spiritual worth, they must first be made for good ends. A person may undertake great personal sacrifices-of friends, leisure, income, even freedom-in the pursuit of revenge or hate.
Because hate or revenge are obstacles to moral and spiritual advancement, sacrifices made to promote them also fail to be valuable. Some parents make great sacrifices for their children but attempt to use those sacrifices to create guilt by which they can manipulate their children.
Such sacrifice is not in the service of love or justice, or any other good, but rather further domination and control of others. Even when the motivation for sacrifice is something good, we still must ask whether the good outweighs the loss to be suffered in the sacrifice.
The gospels tell the story of how Jesus reached the point of willingly heading toward Jerusalem where he knew that death at the hands of the authorities awaited.
Likewise, when we consider making a sacrifice, the most important question we need to ask is also whether the good end the sacrifice advances outweighs the cost of the sacrifice itself.
This is true whether we are talking about sacrifices we make to God, sacrifices we make to other persons, or sacrifices we make in our own self-interest.The Sacrifice (Enemy Series #4) (B&N Exclusive Edition) by Charlie Higson The Sacrifice picks up after Small Sam and The Kid arrive at the Tower of London at the end of The Dead.
Though Sam finds safety and friendship at the Tower with Jordan Hordern's crew, he can't settle down/5(35). We attended the "sacrifice of the Mass" daily. Sacrifice was not onlystrongly suggested as the appropriate response to the suffering ofothers, as in appeals for the missions or the poor; it was also taught as a good in its own right, as an important part of theprocess of following Jesus Christ.
The power of sacrifice should never be underestimated. Where have the capacity to give up a possession or what is valuable to us for the sake of other’s considerations, tensions and conflict can usually be resolved.
The source of the conflict is the animal sacrifices which form an integral part of some Santerian rituals. Chickens and other small animals are ritually sacrificed, often at times of serious sickness or misfortune, and at times of initiation of new members.
The necessity for sacrifice in all domains of nature is shown by a study of evolution. Sacrifice, conflict and a ceaseless struggle have made the world what it is.
Life began with self-sacrifice, and self sacrifice will have to continue as long as there is a single cell of life to evolve into. Conflicts can arise at any time. How you utilize conflict resolution strategies depends on both your conflict style and your conflict resolution skills.
There are many different ways to respond to conflict situations; some conflict styles involve a considerate or cooperative approach while others involve either a competitive or passive approach.